Τι είναι αυτό που το λεν επιστήμη;

“First, modern science is essentially Galilean, which means, in Husserl’s terminology, that mathematics is a formal ontology, i.e. a theory of the generic categories of being qua being, like for instance the categories of multiplicity (set theory), relation (category theory), quantity (number theory), localization (geometry), operativeness (algebra), symmetry (group theory), predication (logic), stability (dynamical systems theory), and so on. In other words, modern science is essentially determined by the physical entanglement of mathematical logos and natural existence, an entanglement which implies both the Galilean mathematization of nature and the Husserlian (and Badiousian) ontologization of mathematics. Second, modern science is essentially Copernican, Darwinian, and Freudian, which means that the narcissistically wounded subject of science can no longer be considered a (self)-centred fundamental first or last instance. Third, modern science is essentially Newtonian, which means that nature is one, i.e. that the pre-modern (transcendental) bifurcation between the (unmoving) earth and the (noumenal) sky has been definitively removed. Fourth, modern science is essentially Einsteinian, which means that nature suspends itself in its (cor)relational immanence by absorbing (or physicalizing) any sort of transcendental or metaphysical (back)ground. And finally, modern science is essentially Heisenbergian, which means that the phenomenological objective consistency of nature depends upon a certain number of quantum categories, which define the general conditions of logical predicability, (in)deterministic predictability, physical individuation, temporal reidentification, experimental observability, and intersubjective objectivity.”

Από  : http://bebereignis.blogspot.com/2012/01/two-routes-to-idealism-sellars.html

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